Mamdouh Bitar, Georges Bana:
Smacking is an admission of guilt, which is intended to not forget, it does not represent realistically only a “moral feeling that did not turn into a “doing” moral, that is, to create a moral reality, the beating is only an expression, it is an expression of a great contradiction with the reality that does not practice the confession of any guilt, it is an attempt to escape the ethics of admitting guilt by serving the peel and ignoring the essence, only the demonstration of sufficiency with the husk is a betrayal of the essence, it is hypocrisy and moral deception, as we do not see in the beating except the beating, but the practice of beating is a cover for the practice of metaphysicism and arrogance and the claim of absolute purity and possession of the right and the right, the salt is always ready to commit more sins, which requires more guilt, any of them is a slay, they are a thief, they are the least, they are the least, they are the least, they are the least, they are the wickless, they are the most severe, they are the most guilty, they are the most guilty, they are the most severe, they are the wicked, they are the most severe, they are the most guilty of the guilt, the guilt, they are the most powerful, they are the wickere, they are the most severe, they are the wicked, they are the most severe, they are the wicked.
“We are a people who are not ashamed
The sanna who sold Hussein and then betrayed him?
Were our hearts not with him and our swords slaughtered him?
Didn’t we cry after we poisoned him?
Aren’t we, and to Ali, and in his prayers, he stabbed him?
Aren’t we the one who promised Omar and then betrayed him?
Didn’t we claim his love, and in prayer we cursed him?
Oddly we are a people who are not ashamed
We are the bandits and traitors of the house
We waste the blood of a Muslim and attack the neighbor.
We wear black and white turbans and what is underneath them is a shame.”
The poet’s words were very philosophical, so how can the poet’s execution be explained because of his poem to Tomia, that is, by admitting guilt, he is usually guilty if he is straight, or turned into a moral straight, but the lutemon proved by their execution of the poet that they did not turn into moral morals, but they used the confession of guilt as a cover for the crime of executing the poet in the twentieth century of this era.
Recognition of the tiles is not only a verbal verbal virtue, but a moral obligation and commitment to stay away from sins and practices. The German people have recognized the the thees, and on this recognition he founded a straight moral system that does not allow the repetition of Nazi sins, this does not mean a celebratory sin just, it is a transition of morality from the expressive level to the practical executive level.
On 7-8-1933, we mentioned the guilt that was called the massacre of Smili in Iraq, where thousands of people were killed, until the confession of guilt was not made in this case, which was repeated several times after 1933, and even the confession of the Karbalai guilt did not find him applied in 1933 and in the following years until now.
Whenever it is 24-4 remember the crimes of the Armenian genocide at the hands of the Ottomans, a fact that was not a single genocide between 1914 and 1920, but many genocides starting from 1877 Sultan Abdul Hamid began the massacre of Hamidiyah and Hamidiya repeated until it came to 1914 where what we know about genocide and so far Turkey does not admit guilt, but some Ottoman tails of the Armenian Arabs are accused of exterminating the Ottomans, the Ottomans did not practice remorse, but pride in what they did, and this distinguishes them strongly from the scolders who practice resentment and guilt, but they fail to turn the moral confession into a practical practice, on the contrary, they turned the moral confession of guilt into a cover to practice other sins.
There are people who have confessed and apologized and reconciled with humanity and with history, and there are people who have not recognized and did not apologize and continue to commit sins and therefore still morally dead, unfortunately!.