Mamdouh Bitar. George Banna:
There is no doubt that there are reasons for the Arab person’s failure to organize and develop his life for the better. There is no room to mention all the reasons for failure, the most important of which is the denial of reality, present or past, or its trivialization, neglect, or even falsification by imagining the opposite. Moreover, the Arab person is a direct victim of his eagerness to have his opinions ready regarding any issue or topic. He claims to know everything, and in doing so, he proves that he knows nothing.
In addition, the Arab person in general is a victim of “constants” and the rigidity and calcification caused by attachment to “constants”, which destroys the dynamics of development. Constants and the readiness of absolute thinking eliminate the function of doubt, and thus the practice of criticism is eliminated. As a result, constants and absolute ideas collide with each other. The only result of this clash will be sterility and ineffectiveness. Sterility and failure lead to resorting to other means, the first of which is violence, through which victory is achieved and the subjugation of others to the will of the victor. The Mohammedan Arabs They generalize, obscure mistakes, and attribute the causes of problems to the unseen, fate, and conspiring outside forces, etc. This is a brief summary.
Even simple, everyday matters have become ideologies that people must serve, regardless of whether they serve them. The bottom line is that the Arab Muhammadans have failed on every level, and their failure has brought peoples and nations to the brink of extinction, i.e., to nothingness. On the one hand,
the behavior of many Syrians in Germany has caught our attention, a behavior that forces us to reconsider what we claimed in the previous lines. Here, we find it necessary to divide the refugee presence in Germany into two categories. The first category is characterized by extremely positive practices. Syrians who disrespected and violated the law in Syria initially respected it in Germany. Syrians initially practiced social cooperation, such as establishing a network to search for housing and provide guidance in this regard. To learn the German language, they established institutes and a medical advice center. Overall, their activities were initially positive and integrative in their new homelands.
In the second category, the situation was reversed, and their presence thus transformed from positive to negative. There are many reasons for this reversal.
As a result, there is now an indirect call to leave. Those who leave are compensated with 1,000 euros, meaning a family of five people receives 5,000 euros. This is in addition to the impossibility of obtaining an entry visa except for study purposes.
As for women, they initially bared their fangs and sent their husbands into celibacy. They did not want to remain a servant by day and a slave by night. Initially, in the first few months, 6,000 divorces were recorded between Syrian men and women, 6,000 cases of liberation from the yoke of forced marital slavery and male guardianship. We do not want to apologize for calling divorce liberation. Divorce is truly liberation when marriage is enslavement. Most marriages in the East are concluded through an agreement between families, where women are legally coerced and raped. The raped woman attempts liberation when there is a path to liberation. In Europe, there is no need or justification for women to submit and surrender. They are free in deed, not in word. They cannot be starved or subjected to physical or non-physical violence. Anyone who beats their wife goes to prison, and anyone who beats their children goes to prison as well. In addition, other families are entrusted with raising the children. This is a very brief summary.
In short, the beginnings were good, and the endings became bad. The acceptance of refugees turned into the rejection of refugees due to many practices of an Eastern nature and essence in the West. The good beginning proved that the Syrian person is not by nature rigid, rigid, and backward. He can be dynamic and capable of development, in an environment that devotes dynamism and development. There are several reasons for his transformation into a shell and isolation, including what is related to the inadequacy of the integration methods provided by the governments of the host countries. More important than that was the obstruction of integration by the Muhammadan clerics. The German government realized this, and the deportation process began with the clerics. The clerics are the ones who eliminated the existence of a Syrian community in Germany, and they are the ones who forced the government to take measures that will lead to the return of refugees, or most of them, to where they came from. We do not think that this is in the interest of the refugees. It remains to emphasize that the conditions in all European countries are almost similar.