Are the peoples of the Middle East to go down intellectually and behaviorally in the stage of nomadism??, Or have they exceeded the nomadism and reached urbanization!, On the answer to be immune from bids, boasts and antiques, who is telling the truth is no less Arab than the one who imagines, prides, anthars, grows and builds palaces on the sand, and what is the value of Arab pride? Does boasting about the nakedness of man raise the status of man?
Arabism and Arabism Awrah blinded the sight and insight of many of its victims, it is a curse as expressed by the poet Nizar Qabbani, and is the curse and the nakedness of pride?, The peoples live bitterness, pain, hunger, sadness and wonder of the existence of backwardness that extends its roots to the age of 1440 years, although the Bedouin in its old form so far dominates the collective consciousness, manifested by the influence of the distant past frozen on the present has to develop to preserve itself from extinction.
The development of man is not primarily related in most cases to his will, but to the circumstances of his life, which are dictated by the environment and nature mainly on some peoples and groups exposed to it, the Bedouin has a chance and not his choice and his will in the desert, the balance of power in his interaction with the desert was and is still in favor of the desert, so he has nothing but to change himself to adapt to the environmental conditions for him to change it, so the Bedouin married as characteristics as protection for those who resort to him with vices such as rudeness, brutality and exaggeration of religion, and then rely on the invasion and looting in covering the expenses of his life (the economy of Al-Maghazi), the desert does not offer ways to practice in agriculture, for example, which refines the mind and the characteristics of production and living from the product, to the decline of the environment The existence of the same family, the existence of the desert, the existence of the same, the rule of the judiciary, the existence of the fundamental, the existence of the same, the existence of the same, the rule of the judiciary, the existence of the same, the existence of the judiciary, the existence of the same, the existence of the same, the rule of the judiciary, the existence of the same, the existence of the same, the existence of the judiciary, the existence of the same, the existence of the judiciary, the existence of the same, the existence of the judiciary, the existence of the same, the existence of the same, the rule of the judiciary, the existence of the same, the existence of the same, the existence of the judiciary, the existence of the same, the existence of the judiciary, the existence of the same, the existence of the same, the existence of the judiciary, the existence of the same, the rule of the judiciary, the existence of the same, the existence of the same, the rule of the judiciary, the existence of the same, the existence of the judiciary, the existence of the same, the existence of the judiciary, the existence of the same, the existence of the judiciary, the existence of the same, the existence of the judiciary, the existence of the fundamental, the existence of the same, the existence of the judiciary, the existence of the same, the rule of the judiciary, the existence of the fundamental, the existence of the same, the existence of the judiciary, the existence of the same, the existence of the judiciary, the existence of the fundamental, the existence of the same, the existence of the judiciary, the existence of the same, the existence of the judiciary, the existence of the same, the existence of the judiciary, the existence of the same, the existence of the judiciary, the
Due to the lack of a source of livelihood such as agriculture, robbery and looting have become a source of livelihood, and robbery requires strong men in the practice of wars, and war means fighting and fighting, so the profession of the Bedouin is killing and the practice of wars, and when the Bedouin does not find an external enemy fights internally and self-fighting, passion for fighting was and still is one of the most prominent features of the Bedouin personality, which was not known in the first ignorance and in the second ignorance more than the practice of wars.
The Bedouin does not require wearing jalabiya, there are a lot of Bedouin mentalities when wearing the official suit, the important was the mentality and not the external cladding, the suit is possible in the city and staying in the Bedouin mentality in general is possible and comfortable, because it does not need development efforts, development is difficult in the Bedouin desert, and then it is almost impossible without the possibility of interaction and friction with others, and how to practice interaction with the non-changing constantly because of the need to move from one place to another in order for water and pain, so do not build Bedouin cities, which know the stability in the place.
Bedouin is illiterate, and we do not know about it in writing a single book, that is, its “culture” is oral, and the oral culture does not believe in interaction and friction with others, as did the Greek-Romanian culture, oral and illiteracy are accompanied by the inability to identify what is new by reading, and reading requires the presence of books and books that did not exist, and even after the arrival of Napoleon’s printing press hundreds of years ago to Egypt, the number of printed books published in the Middle East is still less than the number of books printed in Israel, the Arabic desposing reads in this era two pages annually, while the Israeli reads 50 books annually and the German, Hungarian or Portuguese reads about 50 books annually, the oral culture raised the importance of the speeches of the sheikhs and the importance of television channels and thus expanded the circle of ignorance among people.
The Bedouin oral culture has a close relationship with the exercise of the mind for its functions and tasks, the dependence of the mind on the oral culture turns it into a mind with a great deal of the ability to bear warp with a distinctive and amazing surrender, the surrendering mind can not recognize the barbarity, especially to address it, and is unable to realize chaos and be able to remove it, and is unable to find a new horizon such as the horizon of building societies capable of dealing with the concept of the modern state, which is based on the culture of individuals in a society and not the group of individuals such as tribes.
The culture of the group of individuals defines the methodology of dependence on the individual, such as the “hero of the nation”, which we know through our experience of the hero and individual heroism in this region, no more than the heroes among the Arab nomads and the Arabs, while the individual hero does not exist in Japan, China or Germany and others, the society is the hero in the mentioned countries, the armies of the conquests were only groups of individuals who united with the aim of the spoils of war, and each of them was the share of four fifths of the spoils that he stole, and each of their leaders has a city exploited by the Sharkhib of his city and Khalid Ibn Al-Walid his city etc., and for the Caliphate share of five spoils, who recognizes the book of the management of the brutality of Abu Bakr Naji finds an expanded chapter on the understanding of ISIS the subject of warriors and the spoils of the Arabs and the gargles of ISIS from the slabsoms and even the likes of the so-called countries of ISIS and even the likeness of the so-called countries of ISIS to the likeness of the wars.
Arabists live in this era as groups of individuals next to each other and not with each other, that is, they did not form a society, and this was one of the most important reasons for the Arab failure and the failure of ISIS to establish countries, and all that failure was in general a translation of the failure of nomadism, despar from our green country to the desert ….
