To be atoned twins is treason, treason turns a large or small part of the same people into traitors, and has more catastrophic consequences than the consequences of takfir, how many innocent people commented on the noose to accuse him of treason and conspiracy, which in most cases resulted from the divergence of views and positions, especially the divergence of opinion with the opinion of the authoritarian pharaoh, who wanted with this charge to remove those who oppose his tyranny, exploitation and dictatorship.
About atonement and treason and about the disasters caused from many sorces , and in a lot of detail, criticism and warning, we do not think that the repeated spelling of takfir and treason and the concept of conspiracy is necessary, the most important is to highlight the political brotherhood, because it is the main profession for the practice of takfir and treason together, atonement as a doctrine and betrayal as a policy, that is, a double catastrophic, and the duplication of its disaster led and leads to the consolidation of the culture of rejection and exclusion that ravaged society, hindered openness, and destroyed the internal peace.
The culture of rejection and exclusion of hostility, crisis, disagreement and dispersion of society is established. Exclusion is one of the most important negative manifestations of the rejection of the other, In theory, it is not an independent concept, but is linked to the concept of the “other”. Each other is different and can create a conspiratorial enemy and thus a cause of disagreement, which usually develops into violence. The manufacture of the enemy is justified by doubting its faith. All doctrines are doubtful except one.
There are those who advise and emphasize the need to ignore these traditional problems and not to be exposed to them, because exposure to them represents a fragmentary and divisive approach and exposes the national unity to concussion and vibration, at a time when people need solidarity, people are forced because of their nature to live in difference, so peoples need a useful rational discourse that serves to develop forward and not retreat back.
They advise not to be exposed to these problems as if national unity and cohesion are found in the shadow of takfir and treason, and the situation in the shadow of betrayal and takfir represents the finest forms of harmony between the categories of the people!!!, which atone for each other, and betray each other, the fact represents a call to settle for what divides and tears, that is, surrender to the takfiris and betrayals, those utopian angelic tips express a trick and unparalleled.
The source of these suspicious calls is those who infidelize and betray par excellence, with these accusations they want to disguise their atonement and betrayal, these do not aim to protect the national interest, but they want to force the other to obey them, so others must practice silence and avoid criticizing the noise of the battlefields under the black flags, silence is necessary to secure the appropriate atmosphere for the treasonous takfiris to practice their takfiris and betrayals, and thus national unity is achieved, and harmony is achieved under the banners of jihad and the shouts of magnification and the unity of the ranks is achieved under the betrayed brotherhood
Coexistence amidst difference is both possible and productive. Nations unfamiliar with democracy and equality struggle to grasp the concept of agreeing while differing—that is, living in a state of simultaneous agreement and disagreement, Societies that have successfully practiced this peaceful duality of agreement and difference have advanced and flourished, whereas those unable to reconcile agreement with difference have lagged behind. Those who fail to find common ground amidst their differences face internal strife and, ultimately, extinction. Have Arab communities advanced in the same way as others in this world?
