Several solutions have been put forward to address the problem of orphan, there is a solution to adoption, or a solution to sponsorship, there are those who claim that sponsorship is a good alternative to adoption, because the sponsorship secures all the benefits of adoption and maintains the proportions in addition!.

Sponsorship means voluntary attention to a needy human creature such as an orphan or a poor person, and includes securing the costs of food and drink, or part of these costs, and this is usually done in the orphanage, and not in the sponsor’s house, the sponsor may provide some services in addition to some moral care for the orphan, generally the relationship between the sponsor and the orphanage, where the sponsor provides a sum of money to the house, this progress is not subject to continuity as a duty, the sponsor may cut off his assistance at any time he wants, In addition, the Ministry of Social Affairs in Egypt accuses the orphanages of stealing money provided by the sponsors !!!.

Adoption is radically different from sponsorship, the orphan turns in the case of adoption to a member of the family, in all the contents of this phrase of meanings and all rights and duties such as inheritance, for example, usually the specifications of the parents in the case of adoption high morally, materially and socially, turns the orphan or orphan in this case to a member of the family, this point is one of the most important features of adoption positive.

We have no knowledge of a belief other than Muhammadiyah or any other civil system that prevents adoption, the reason for the prohibition, as it is said, returned to the problem of “lineage”, the adoption was known before the call, and the son of Abdullah had a adopted son named Zeid bin Harithah, Zaid married Zainab, then the case of Zaid and his wife Zainab faltered after the master of creation fell on the legs of Zainab during his visit to his son and his daughter, immediately the owner of the call and the best of God created Zainab, and immediately began the process of divorcing Zainab from Zeid, to facilitate her marriage, all of this was organized and honored by Gabriel a thousand peace, after he carried out his mission as a good leader.

It was a thorny relationship between the desire to marry the beautiful Zainab, and the prevention of adoption, the prohibition of adoption was tantamount to removing the embarrassment with regard to the robbery of the daughter-in-law adopted, as there is nothing wrong with the robbery of the women of others, but there was embarrassment from marrying the daughter almost in Al-Jahiliyya, where the robbery of the daughter’s wife was considered a shameful act. If Zeida was not a adopted son, there would be no embarrassment in the robbery of Zainab, so Abdullah’s son decided to prevent adoption, despite the fact that the prohibition of adoption caused the displacement of millions of children in the streets of the cities of the Mohammedan groups!.

There is no importance in the affiliation of a child or a child to any person, the importance lies in depriving the child / child of some proportions, as is the case of a child / child born as a result of a relationship outside the framework of marriage, and the father is unknown, the deprivation of descent represents a high degree of criminality against the human being, the children of ISIS, for example, the absence of the name of fame exposes children in these sick communities to a stigma that accompanies them throughout their lives, in addition to other abuses of the child or the child, such as depriving them later from taking up leadership positions, and depriving them of studying the law, that is, depriving them of practicing the profession of a judge or a lawyer and others such as the Imamate or fatwa, that is, there is a lack of eligibility to practice certain professions, and then that the testimony of the bastards is not accepted, and they are deprived of military service, etc.

The opponents of adoption justified that the child cannot be left to a family he did not choose, or live throughout his life deceived, if he belongs to an alternative family, and this may lead to the destruction of his life, because he cannot disown his newliness easily, here the question arises the following question, who chose his parents and chose his lineage or chose his race or even his religion?

For the last in the nation of mercy and not good in the good of a nation, want brutally unparalleled to keep the condition of the son of the haraam and the state of the bastard attached to a human being throughout his life, saying “Call them to their fathers is more severe with God” is an irresponsible statement, in addition to being wrong connotation and poorly understood, the intention was Zaid, and Zaid was known father Harithah, generally there is in the texts a great cognitive deficiency, the texts do not distinguish between parents and parents, the son of Abdullah was the father of Zeid and not his father, parents are an organic state, while parents put or social status.

How can the prohibition of adoption be accepted? When the prohibition of adoption exposes the child to the unequal rights and duties, due to circumstances imposed on newborns, i.e., the inequality between the bastard and the person of descent, even a single bastard full of humiliation, a human being who does not exist for the bastard, but the presence of man, children are equal on the day of birth, regardless of the situation that led to the birth of the child or child.

Tunisia was the leading country in the subject of adoption, in force there since 1985, other Arab countries such as Jordan have a system of adoption under another name is “embracation”, and adoption in Lebanon is possible for some boredom as well in Syria and in Egypt as well, we do not have information about other countries, in short, it can be said that the front that refuses to adopt is eroding and weakening, the refusal to adopt in the Arab countries is due to the people in the first place and not to the authorities mainly, I would like to know the opinion of Mohammed bin Salman on the subject of adoption, most likely it is that he will be in favor of him, and the first to bless the step of bin Salman in favor will be the cheasling Sheikh Arifi and the likeness of Arifi!!