National unity in diversity
14-04-26
The background of these isolated calls for unity, the rejection of differences, and the threat of sedition is astonishingو There is no parallel to this in societies that have progressed and successfully resolved their problems and crises, Progress is the translation of overcoming hardships and crises and finding solutions for them, Advanced societies have been able to solve their problems exclusively through creative and capable differences that devise the best solutions for the greatest problems, The inability to engage in dialogue and productive interaction within the framework of differences has been the catalyst for demanding the elimination of differences to achieve national unity! That is, the homogeneity as envisioned by monotheistic religious thought, which has never succeeded in establishing a civil state, The state is “civil” by definition and nature, and when it tries to be religious, it negates itself!
Difference is in human nature, The transformation of difference into conflict is due to a deficiency in dealing and interacting (dialogue and discussion) with others, then a failure to benefit from the positives of creative difference, and to rely on a single position, a single opinion, and a single direction that is deficient, wrong, and then produces dictatorships, Dictatorship did not establish states, but rather authorities that were always temporary and delayed.
National unity is not a sterile homogeneity based solely on what unites people, but rather on what distinguishes them from one another, The differentiation of people, that is, their difference from one another, is unity in difference and not a source of conflict, Difference turns into conflict in the absence of a culture of non-recognition of the other, Eliminating difference to achieve what some understand as national unity is nothing but a translation of eliminating or bullying the other, Is there any benefit in eliminating the other from among human beings? And is there national unity in bullying? When people learn the correct methods of dialogue and productive interaction with others within the framework of difference, national unity is achieved, which means benefit and progress for all.
The utopian concept of national unity, as promoted by some, represents a bazaar of exploitation, fraud, belittling, distortion, and falsehood, followed by plagiarism, one-upmanship, and hypocrisy, It is a primary source of the practice of cancellation and exclusion, For the sake of the illusion of a nebulous national unity, there were practices that had no relation to the good of the country,Through this call, a state of “herdhood” was established, The herd, unified and united in form, is nothing but a translation of dictatorship and totalitarianism, and an incubator for producing the hypocrisy of wonderful results for a referendum or election of the 99.99% type in favor of one creature. Announcing results of this kind was an admission of the existence of a deteriorating and false socio-political situation, Pride in results of this kind was a translation of the sick intention of what some consider absolute national unity among people, There is no real polarization of this kind in human societies, and we doubt its existence even among wild animals, i.e., the herd. Does the herd represent national unity???
The psychology and mentality of those promoting national unity, in its primitive, local sense, aligns with the horrifying numerical figure of 99.99% support for the great leader among the great people, National unity, as they understand it, is nothing but a mask, a veil, or a niqab to conceal fragmentation, alienation, and the practice of exclusion and elimination of the other, It is a means to legitimize oppression and to justify enslavement and tyranny, Fabricated percentages of the kind mentioned are intended to be proof of a national unity that is neither unity nor patriotism, This percentage is intended to be a cover or legitimization for the practice of injustice, corruption, and tyranny, Whoever claims to possess such support has absolute authority to do as he pleases without accountability or oversight, meaning he is closer to an animal than to a human being!
Shouldn’t we question the secret behind the ability of advanced, sophisticated countries to successfully solve their problems with the presence of a government-opposition duality, which, according to the standards of national unity promoted locally, represents a state of lack of national unity in its sophisticated, productive, local, mystical sense, founded on the background of “unification” and homogeneity based on mysticism and religious fanaticism, whose validity in human history is questionable, especially in this era?
The brilliant national advocate, the theorist of the genius of discovering a cure for unifying ranks and sharpening resolve to save the homeland, and the one reassured by the effectiveness of the fad of calling for a pale, fabricated national unity, and for unifying ranks and efforts to save the country, is the sterile parrot-like person who gives advice not for the advancement of the homeland, but for the advancement of himself to the ranks of the corrupt rich in the country and thus impoverishing the homeland, Criticism that represents the existence of another opinion is national unity par excellence, for criticism is the basis of advancement and progress, and is advancement and progress contrary to national unity!, which means not only that everyone has enough bread, i.e. the culture of the manger, for man does not live by bread alone, but by equality for all before the law in rights and duties, Equality is a guarantee of the availability of bread, happiness and security for all, Whoever rejects criticism and practices false praise and boasting is nothing but an advocate of backwardness and decline.
The first result of national unity, in its local sense, was the elimination or marginalization of the concept of political opposition, which was eliminated because it opposes, or rather betrays, according to the view of the homogeneity group and the concept of religious unification, which is not suitable for politics and is not even suitable for religion. There is no national unity, for example, in the concept of Arabization, where everyone must be Arab, There is no national unity with the concept of the dominant majority, There is no national unity in the system of religious communities for personal status matters, There is no national unity in the families of sick polygamy, and sick families produce a sick society, There is no national unity in the half-testimony of women, which negates equality, and then in considering women as deficient in intellect and religion, etc.! Arabs are among the peoples of the world who talk the most about unity, and among the peoples of the world who are the most divisive and hypocritical, They are among the peoples of the world who talk the most and boast about patriotism, and among the peoples of the world who are the least aware of citizenship and homeland.
The unity of position and opinion envisioned by some intellectually challenged individuals requires no interaction, discussion, or critique. Rather, it involves imposing opinions through coercion and the domination of one party over another. This situation breeds tension and, consequently, a kind of existential contradiction that may escalate into war, as was the case with the Arabs historically, The Muslim Brotherhood calls for unity of opinion and position, but in practice, they mean placing everyone under their intellectual umbrella, their will, and their management. Thus, the conditions for national unity are supposedly fulfilled through Brotherhood-style faith—that is, spreading Afghanization!
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