The disease of takfir (excommunication) is one of the most important diseases of Muslim societies, Takfir hinders the state from carrying out its natural functions and prevents the application of the principle of equality socially and politically, as one group considers itself superior to another by virtue of faith, Takfir leads to bloodshed, discord, hatred, rejection, and exclusion, which the state then has to deal with in a way that always leads to exhausting and aborting the state. Takfir is a phenomenon that has no place in the society of the state, and the practice of takfir is a tiring matter for everyone and weakens the social structure, and therefore it is exclusively and exclusively a curse, and has no justification or benefit.

   Accusations of apostasy have a twin, which is accusations of treason, Accusations of treason turn a large or small segment of the people into traitors and agents, and they have more disastrous consequences than accusations of apostasy, How many innocent people have been hanged for being accused of treason, which is in reality a difference of opinion with the tyrannical Pharaoh, who wants to remove those who obstruct his tyranny and exploitation.

Much has been written about takfir and treason, and about the disasters caused by takfir and treason, with much detail, criticism, and warning, We do not think it is necessary to repeat the denunciation of takfir and treason, What is more important is to shed light on the Brotherhood, which now represents a major problem, given that it is the main practitioner of the disaster of takfir and the disaster of treason together, It declares people infidels as Islam and betrays them as politics, meaning that its disaster is twofold, and the duality of its disaster has led and continues to lead to the consecration of the culture of hatred that is sweeping through Muslim societies and hindering their openness and, consequently, their modernization.

The prevalence of accusations of treason, apostasy, and treason and conspiracy is mostly linked to the spread of a culture of hatred and its discourse, which has no effect other than to fragment society. Hatred is one of the most important negative manifestations of the rejection of the other, and theoretically it is not an independent concept but is linked to the concept of the “other,” and every other is different and therefore a source of conflict.

Exclusion is a result of a culture of hatred, Excluding the other is necessary for those who hate him, because of his difference, and justifying this by doubting his faith, his disbelief, his treason against the homeland, his being an agent of colonialism, or an enemy of the people.

Intolerance in its various forms, whether religious, intellectual, or national, is one of the offspring of the culture of hatred related to the rejection of the other, in addition to the intolerant person’s belief that he possesses the absolute truth, and thus his superiority over the other, which constitutes an additional source of conflict with the other.

One of the hallmarks of the Arab mind is its disregard for reality. There are those who advise and emphasize ignoring these heritage issues and not addressing them, because addressing them represents a divisive and fragmenting approach and exposes national unity to turmoil and instability, at a time when we need unity and cohesion, We need a discourse that unites and does not divide, and brings together and does not tear apart.

  These angelic pieces of advice express an unparalleled deception and trickery, They advise against discussing these issues as if unity and cohesion exist under the shadow of takfir and treason, and the situation represents the highest form of harmony among the groups of the people who accuse each other of apostasy and treason, In reality, this represents an invitation to submit to what divides and tears apart, that is, to surrender to the takfiris and treasonists.

The source of these suspicious calls is exclusively the parties that accuse others of apostasy and treason. Therefore, deception in these guidelines is certain, These people do not aim for unity and union, but rather for submission to their methodology,  We must remain silent and not disturb the peace of the battlefields under the black banners, We must remain silent in order to provide the accusers of apostasy and treason with the appropriate atmosphere to practice their accusations of apostasy and treason, Thus, unity and harmony will be achieved under the black and green banners, and the unity of the political Brotherhood of apostasy and treason will be achieved.