Since its birth after the First World War, the Syrian state has not made any developments worth mentioning towards secularism, which the overwhelming majority of the countries of the world consider “intuitive” political, but some ruling regimes in Syria have worked hard to deepen the laws that establish anti-secularist tendencies, and if secularism is based on the principle of religious freedom, that is, the right of the citizen to embrace the religious affiliation that he wants and has the right to change his religious affiliation whenever and however he wants, i.e. belonging to another religion or leaving the circle of faith and religion completely, i.e. atheistic, the Syrian governments in the last century have only done the opposite.

If secularism is based on equality, we see that the Syrian governments did not devote equality in the last century, except for some short stages such as the fifties of the last century, and even at that time equality was not achieved optimally, but the status of equality was acceptable, and this was manifested in the elections of 1954, which were already transparent and free, and as a result of that freedom and transparency, only four or five Brotherhood were elected as members of the House of Representatives out of more than 120 deputies.

Such as equality and freedom within the law and the separation of religion from the state, the most important foundations of secularism, these principles do not bear the character of extremism, but the character of depth, the higher the level of individual freedom that takes into account the freedom of the other to improve the situation, and the deeper and rooted the principle of separation of religion from the state, man feels that his fate is of his own making and not the work of clerics or the work of heaven, so his level of self-esteem and self-confidence rises and raises his sense of responsibility and away from dependence.

The concepts of secularism have not been respected, despite the declaration of the Assadist authority that Syria is the fortress of secularism in this region, and despite being the fortress of secularism remained the matter of innate religious affiliation, that is, the child was innate Mohammedi, and was the child before 1440 years of another instinct?, and the nature as understood by the brotherhood is a birth, did the children of the twenty-first century and Ladia differ from the children of the centuries before 1440 years ago, the subject of changing the religion is possible in one direction, the Mohammedan orientation, the Buddhist can change his religion towards Muhammadiyah or not in the opposite direction, the Syrian secular fortress did not accomplish the civil marriage project, that is, the ability to marry despite the many urgent and positive contributions of the Syrian National Party in this regard, the issue of religious education remains as the article of the Brotherhood, the law of the Hajj, there is more than the law of the Qur’an, the majority of the Qur’an.

The secular fortress did not pay attention to the issue of determining childbearing to suit economic growth, so Syria was on the throne of the hungry of the world and occupied the first place in the world in the decline of monthly income, in general Syria remained a religious colony governed by internal colonialism based on Arabism and religion, until it reached a year ago to the pure religious state, where the difference between the Syrian rule and the rule of the Taliban in Afghanistan, the ties of the neck, which some of the ideological brothers did not represent a basic difference from the Jalabiya Mullah Omar Afghani.

The only thing that the Assad Baath achieved, or rather Assadism, was the deletion of religion from personal identity, here the goal was not secular, but personally, the project of the theoretical rebirth remained any resurrection of the glories of the Arab nation again, the greatest common denominator between Assadism and the Golanism, and the criminals remained that practice, which was shared by the parties almost equally, in the end the Golanism swallowed the Assadism with its flesh and bone, they learned to sacrifice from each other, and they became in this carr the professors of the wild forests!