Graves scattered between sedition and revolution
Mamdouh Bitar, Osman Lee:
The disturbance is clear on the muslim Brotherhood, when some try to dismantle the past and analyze it, they call this process “exhuming the graves”!, The Brotherhood do not want to exhume the graves when it comes to the criminality and the acts of the deniability of those lying under the dirt, but they dig up the graves with a desire when it comes to bragging and boasting and paying lip service to illusions, but when the exhumation of the graves leads to the scandal is not necessary to excavate at all, it is the contempt of the forbidden religion!!, Then the exhumation becomes incitement to sedition, and whoever incites to sedition is a national creature, and even the exhumation of the graves of criminals from the House of Othman does not like them, the Osman family is brothers in religion and they are the successors of the Qurysh Caliphate, the brothers here relate to the concept of loyalty and innocence.
Many of the brothers still long for the family of Othman and consider the elimination of the Ottoman Sultanate a setback, bemoan the Ottoman past, and consider this past bright, not because it is really bright, but because it is Muhammadi, and does the political Brotherhood know only the radiance?.
They claim that exhuming the graves leads to the ignition of the fire of sedition !, Does the sedition have anything to do with the exhumation of graves?? Or is it that the sedition is the work of the muslim Brotherhood exclusively?, And what are the differences between the revolution and sedition???
The revolution is conceptually different from sedition with many characteristics, the revolution is a conflict between the revolutionaries and a system of government, the goal is to change the system or impose radical changes on its structure, and in the revolution, the revolutionaries unite to reach the goal, unity does not mean homogeneity and unity in everything, but in a very small number of main objectives, such as the goal of changing the ruler and reaching the seat of government, sedition is the struggle of people against people, with the aim of imposing a team of its goals, methods and concepts on the other team, the revolution is characterized in the unity of most revolutionaries to reach the goal, but the sedition characterized by the division, the difference is the beginning
When the Brotherhood called the war that spread the country the name of the religious revolution, and when they said that their goal is to establish a religious state Mohammedan, they practiced “sedition” par excellence, they are a section of the people and not all the people, they fought another part of the people and eliminated the 2011 movement by declaring a religious revolution, their first concern was to emphasize the Mohammedanism of their movement, and to confirm their determination to apply Sharia to others, and thus turned a definition into the owners of a sedition project!.
The scatter of the graves is innocent of sedition and its provocation, the grave scatter is a category or a person who wants to identify the past and its credibility, wants to separate the bad from the good, wants to identify the reasons for the nostalgia of some to the roots, and wants to identify the validity of these roots to build the present and the future!, When some try to turn the symbols of the past and its characters into role models, it becomes the duty of the citizen to dismantle and analyze these, how can we sing to Ibn Al-Walid in the national anthem, which is the slaughter of women!, And how do we sing to Rashid, who is the owner of the largest brothle known in history, and how can we name the school, the street and the mosque in their names in memory of them?, And how can the Syrian to immortalize the occupation of his country and slaughter the people of his country??? The people of his role model, Ibn Al-Walid, are a people who can only sacrifice and practice terrorism!
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