The debate between light and darkness, that is, between those who poison the mind and those who treat poisoning, is about several problems, including holiness, which was able in historical cognitive circumstances to turn into a loose fundamentalist jalabiya, was able to stifle development and progress despite its resistance by a critical thought that could not triumph over the consciousness of the legendary desert illusion such as the legend of leadership and guidance that was the shroud, which drew the body of the best nation, the refraction was also in front of the veil of the religious neurological spirit, which was suffocated even Ibn Khaldun and Ibn Rushd and others, the anger was with the rope of the noose and the unseen and the atonement and the retirement of thought, i.e., knowing the existence of minds created with man, here Ibn Rushd wondered and said “God can give us minds and then guide us” as if we are like to be worshipped by God Islam, the son of Abdullah, was without reason because he forbade the question. Do not ask: “The transfer was made on the mind and considered the new heresy and every heresy heresy and misguidance, and you can ask about the punishment of heresy!, The answer will be fatal to ask the question.

The recognition of the increasing deterioration to the point of losing even food security among non-petroletian believers is forced to recognize self-responsibility for the deterioration and the victory of the mentality of Al-Ghazali and Ibn Taymiyyah, here we recognize the shortcomings and default and laziness and laziness, which allowed the human monster to tamper with the minds of people and thus damage these minds, and cause social, political and economic crises, then the lack of scientific research and critical thought and addiction to obedience and obedience and then merit with flattery and then loyalty to the guardian appointed by God, the owner of the ultimate absolute order.

Despite the distortion and forgery of history, it was possible in theory and with the help of some of the likes of Ibn Khaldun to identify the size of the cemetery established by the conquests and was the size of the area of the homelands, the light Bedouin relied on the economy of the Maghazi and moved away from the duality of production – living, as a result of relying on tribute, looting and looting to cover the costs of life, it was clear after the fifth century AH, that is, after the cessation of the conquests and after the tightening of the Bedouin grip on the peoples of the colonies, even the simple question about the source of the money of the houses of money was not raised and expected not to be asked, so who believed that the war is a halal and a slippery question, and the right of the word, I would not ask those questions to raise Haroun for money, so that there is a question that will be raised by the House of Haroun, which is not enough for the source of the equiper.

The only netting for the decrease in the contents of money houses was the ferocity of the collection of the population of the open countries, who suffered from their increasing poverty due to the extinction of agricultural production. The inhabitants of the Levant and the inhabitants of the Nile Valley worked, created and produced under the Roman rule, who was interested in agriculture and digging irrigation channels such as the longest irrigation channel in the world, such as the Jedarah Canal or the Decapolis Water Tunnel between southern Syria and northern Jordan, which reached a length of 170 km and irrigation projects in the area of Daraa Al-Masamas Al-Muzairib project, Al-Ash’ari networks, the eyes of the slave and many others, then the construction of roads and the establishment of bridges on the rivers, the most famous of which was built on the Khabur River, which is still in use today, everything I have nothing to do with the 70th century of the Romans with the conquests, the years that are known, the Ottomans, and the years that are weak.

The neglect of agricultural production and then the increasing ferocity of collection led to the impoverishment of peoples and to the high level of oppression and domination, and to maintain the colonies it was necessary to use the characteristics of the Bedouin or the moral values of the Bedouin minds such as fondness for killing, violence, theft, revenge, etc., which explains the absence of revolutions in those ten centuries, which were filled with wars between people and the use of al-Zalam as fuel for those wars, which have not stopped until now, the delay did not fall from the sky, but was born on the open ground at the hands of the conquerors!.