The phenomenon of terrorism based on a certain intellectual pattern, called “extremism”, mainly in countries tha adopt religious law in their civil laws and among the Mohammedan communities, especially in Western countries, this special manifests in the stage of youth mainly, especially after the end of the fragile and worrying teenage stage and looking for what a life he wants for himself and other brothers in religion.
The spread of extremism is known to have a high degree among the poor, knowing that there is no study that proves that the extremist or the terrorist is necessarily poor, not every poor terrorist, and does not require the perception of poverty or the feeling of poverty to be truly poor!, There are those who feel poor knowing that he is not poor, Salafism or fundamentalism is associated with extremism or terrorism, as a product of extremism is an unambiguous fact, and the relationship of extremism and terrorism with certain intellectual sources such as Wahhabism, Ibn Taymiyyah, Ibn Al-Qayyim Al-Jawzi, Al-Ghazali and others is undoubtedly no doubt, there is also no doubt that there is also a relationship between the concept of unification, terrorism and extremism
To unify the goal of purifying religion from impurities and achieving absolute homogeneity among believers, and a political goal is to spread the rule of God and His Messenger, both require in most cases the practice of violence in its terrorist form, in addition to the involvement of other concepts such as loyalty and innocence and the good of the nation in the production of terrorist extremism, loyalty and innocence exclusionary – containment, and it dominates the exclusionary on the containment clearly, and therefore the hostility towards others dominates the containment of others, the concept of the
As for the principle of validity for every time and place and the rejection of the limitation of religion and the verses of the book by fundamentalist Salafism in a certain historical context, it has been a sure source of terrorist extremism, Salafism considers the limitation of religion and its provisions in the limited historical context is only the removal of religion and its provisions of its eternal validity, here generates imbalance that leads to crisis and convulsion and eventually to terrorism, as well as the concept of Dar al-Islam and Dar al-Kafir in the industry of dissonance with the other, which develops into the crisis of the relationship with others and thus in the end to seek the help of the sword and knife to resolve the matter and subjugate the other
In addition to all this, there is the concept of the “highest” Muslim, which represents the most logical mechanism in the process of distributing the roles of the extremist terrorist act, the terrorist act is the result of the “executor” of the process with the “intellectual background” that represents the real perpetrator of the terrorist operation, the real perpetrator practices double terrorism, it in some way terrorizes the perpetrator of the operation and turns it into a victim along with the other victims of the operation
Why do some young people adopt the extremist terrorist practice? There are many approaches that can perpetuate extremism and terrorism, such as the approach of terrorism with the low social level of some, which is a very important factor with regard to the concept of the supreme Muslim, the group rehabilitates the low and the socially degraded, by providing him with the supreme Muslim medal, and often this socially aggressor is addicted to drugs or alcohol or a former prisoner because of criminality or assault on others, providing him with the medal represents a netting of his shortcomings, and turns him on the other hand into a slave commissioner of the group that qualified him with the fabricated medal, this person turns into an outlet for any act or terrorist operation requested by the group, which obeys it without conviction
There is a religious approach with terrorism, jihad is a pillar of religion, and its manifestations are almost limited to the practice of violence with a background based on strict jurisprudence and on hostile texts, the interpretation of many verses and hadiths in a way that devotes terrorist extremism is very easy, did not miss any terrorist operation what suits it from a fatwa supported by the verse or hadith or heritage
There is a social approach to terrorist extremism, this approach is not exclusively Mohammedan, and is based on any other thought or concepts related to the social status of the victim and the terrorist in qualified circumstances and a qualified context to practice terrorist extremism, terrorist extremism here wants to establish a new life free of exploitation, marginality and inferiority, and based on the belief in the right to build social relations that provide the terrorist and the group with a situation commensurate with his assessment of himself and others … For example, the best nation !!, Then the concept that rejects the guardians of the order of the people of infidelity, which pushes to practice terrorism according to the classification of people to believer or infidel
The atmosphere that was founded on the concept of the clash of civilizations, especially the inevitable Mohammedan heritage conflict with Western civilization, played a role in the consolidation of extremism and hostility manifested by terrorism, in addition to the feeling of the inferiority of the “ego” and injustice on the basis of identity, there is an unjust identity and a dark identity, and there is no similarity between injustice and injustice, the word of injustice is a judicial order, while the injustice is a political tool, because it does not understand the terrorist extremism that difference and the difference between injustice and injustice, so it mistakenly thinks that terrorism corrects the imbalance, the fact of terrorism does not correct any imbalance, because it represents in itself a major imbalance
The individual person was the terrorist exclusively for a long time, but in recent years terrorism has taken collective organizational forms, such as ISIS terrorism, al-Nusra and many other armed factions throughout the flag, especially in the Arab region, the development of terrorism from person to institution, which includes the terrorism of states and groups as organized institutions, accompanied by structural changes in the system of terrorism with new manifestations, including the appearances of the scenes such as the amputation of heads in front of the camera, or the dress of sacrifices of orange dress as a symbol of Guantánamo prisoners, or the concern for Salafist consecrations such as dealing with the captives by sale as goods, as happened with the Yazidis and others in the areas that were under the control of some armed factions, from intellectual points of view aimed at reviving the practices of the righteous predecessor, the captivity of women of the villagers was similar to the captivity of the Yazidi women , no difference
