Mamdouh Bitar, Maha Bitar:
in the internal conflict in the societies of this region, there are several fronts, including the muslim Brotherhood’s political front, which strengthens the holy site and employs it in its service, on a simple and ignorant popular arena of popular conflict, fearing for reasons of faith- security to criticize and dismantle the holy sites, the battle is practically between the people of “enlargement” and atonement in addition to them the messengers, texts and heritage, and between the people of “thinking” without holy additions and without messengers and companions and heritage.The political Brotherhood has a non-marginal presence in Syrian and Arab social life, and the political Brotherhood presents itself through the intermarriage of religion with politics as an authority based on Sharia, the political muslim Brotherhood monopolizes the heritage and employs it in its political project, reverence it and deals with it in a unification, one and unified, thus infidelizing everything else, and making. From the non-enemy, and creates an aggressive isolationist situation characterized by violence, does not benefit in alleviating the severity of the qualities of tinkering of tolerance and coexistence and reassurance and promises, as tolerance and coexistence and meekness quickly turn into the monster of the uncontrolled Sharia when the political Brotherhood can rule the country.
The political muslim brotherhood does not aim to Islamize the state only, but to the Islamization of society, by imposing rules and provisions for daily life, which the biblical infidel must abide by it forcibly, the identity of the political community of the state is the identity of the religious majority, and the majority means in their dictionary “predominance”, and the overcomer dictates, and what is the defeated only obedient, the political brotherhood can only dominate others when it is ruled, as it is not possible for the system of the political brotherhood to practice equality between them and the followers of another religious affiliation, when the other brother is considered an infidel, and therefore according to the texts must be their annihilation, or the so-called indeed, or the place of the other is not a citizen, because it is a homeland and a homeland that does not even oppose it.
The political employment of the religious holy place emerged through several eras, such as the era of great sedition and the battle of two rows, but the dimensions of political employment that we see and know today are a bit modern, it is the product of the speech of the modern political preachers of the Brotherhood began from Sayyid Qutb and not the end of Qaradawi.
Whatever the circumstances of the employment of the holy in politics and whatever the extent of its damage to the other, as a result can be said that religion is also a victim of this employment, religion and politics constitute a conflicting dualism against it, producing a political and social conflict, and inflicting severe damage to the values that regulate the relationship of the state to society and the relationship of the groups of society with each other in general, the state is then distorted by the exposure of its earthly being to celestial effects far from it and its nature after the sky from the earth.
No matter how much we try to justify or mitigate the reasons for the delay in this region, we must only clash with the mixture of religion and the contradictory and deadly politics, the Brotherhood did not improve the religion and did not improve the policy, the leadership of religion for politics produces a frozen and fixed methodology that cannot meet the conditions of politics, which is the art of reaching the possible, so the employment of religion in politics is practically the employment of religion in the leadership of the country, this employment we call metaphorically “politics”, and politics in its classical concept of religion, the expression “political Brotherhood” carries a lot of contradiction in itself, as the dynamic and changing politics cannot mate with the freezing of religion and its determinism, and the freezing of religion cannot be combined with the flexibility, dynamism and relativity of politics, faith cannot be combined with reason, so there is no politics in religion and religion in politics.
The weakness of political performance was one of the most important causes of the violation of religion for the sanctity of politics and the attempt to replace it, reflected that violation on the literature of politics, where we now find besides the linguistic and political carriers such as reactionary, capitalism, socialism, secularism, employment, betrayal, etc., vocabulary or religious linguistic carriers such as takfir, heresy, apostasy, limit, zakat, ziqa, shura, allegiance, pledges, so that they put the words, so that they are kind, and they are kind, and they are kind, they are not aware of the ideas, and they are not the ideas of the Qur’an,
The Brotherhood and their likeness do not understand the world and the world does not understand them, so they were placed on the lists of terrorism, and start deporting them from Europe, his stupid methodology is stupid and crazy to enlarge and atone, employing religion as an alternative to politics, will eliminate religion and politics together, the first ghaith will be the elimination of all of us!